Sunday, February 08, 2026

Moses 7 — "Zion is Fled"

Lesson Plan: Moses 7 — "Zion is Fled"

This lesson focuses on the ministry of Enoch, the nature of God’s love, and the establishment of Zion. It is designed to help students see God not as a distant observer, but as a Father who is deeply involved in our lives.


I. The Story of Enoch: A Summary

Enoch began his ministry as a man who felt "slow of speech" and unworthy (Moses 6:31). However, through faith, he became a powerful prophet. In Moses 7, we see the culmination of his work. He led the people of God against their enemies, and his faith was so great that "he spake the word of the Lord, and the earth trembled, and the mountains fled" (Moses 7:13).

His greatest achievement was not military, but spiritual: he founded the City of Holiness, called Zion, which was eventually taken up into heaven because the people lived in perfect righteousness.

II. The Weeping God (Moses 7:28–40)

One of the most profound moments in scripture occurs when Enoch sees the God of Heaven weep.


III. Key Prophecies: Ancient and Modern

Enoch’s vision spanned the history of the world. He prophesied:

  1. The Coming of the Son of Man: Enoch saw the sacrifice of Jesus Christ, the "Lamb slain from the foundation of the world" (v. 47). This title reminds us that the Atonement was central to God's plan before the earth was even formed.

  2. The Restoration and the Book of Mormon: God promised that in the last days, "righteousness will I send down out of heaven; and truth will I send forth out of the earth" (v. 62). This refers to the ministry of angels and the coming forth of the Book of Mormon to gather the elect.

  3. The Second Coming: Enoch saw the earth "rest" when Christ returns in the latter days (v. 64–65).

Application: These prophecies apply to us today because we are living in the era of the "gathering." Just as Enoch prepared a people for Zion, we are tasked with preparing the world for the Savior’s return by sharing the "truth sent forth out of the earth."


IV. Jesus Christ: The King of Zion (Moses 7:53)

In verse 53, the Lord declares, "I am Messiah, the King of Zion, the Rock of Heaven."


V. Building Zion in Our Day

The scriptures define Zion as a people who are "of one heart and one mind, and dwelt in righteousness; and there was no poor among them" (Moses 7:18).

PrincipleHow to Build It Today
One HeartDeveloping empathy and genuine love for our neighbors.
One MindSeeking unity in the gospel and following the living prophets.
RighteousnessPrioritizing personal holiness and temple covenants.
No Poor Among ThemEngaging in welfare, fast offerings, and looking after the marginalized.

VI. Clarifying the "Seed of Cain"

The text mentions that the "seed of Cain were black" (Moses 7:22). Within the context of Moses 7, this is described as a result of their own withdrawal from God. In verse 8, it notes they lived in a land of "darkness."

Important Perspective: As modern prophets have taught, God "denieth none that come unto him, black and white, bond and free, male and female" (2 Nephi 26:33). The "darkness" or "blackness" mentioned in ancient texts is often a symbolic representation of a spiritual state—being separated from the light of the Spirit—rather than a commentary on race as we define it today.


VII. Discussion Questions

  1. How does knowing that God weeps for us change how you pray to Him?

  2. What "bitterness" in the world today makes you feel like Enoch (v. 44), and how does the promise of the Second Coming give you hope?

  3. What is one specific way our family/class can become more "of one heart" this week?

To help you teach this lesson more effectively, here is a supplemental Teaching Activity Guide focused on the key themes of Moses 7.


🎨 Object Lesson: "One Heart and One Mind"

Goal: To demonstrate the power of unity in building Zion.

  • The Material: A large bundle of individual toothpicks or small sticks.

  • The Demonstration: Hand a student a single toothpick and ask them to break it. It breaks easily. Then, take 20 toothpicks and wrap them tightly together with a rubber band. Ask the student to try and break the bundle.

  • The Lesson: When the people of Enoch were "of one heart," they became unbreakable. Zion isn't just about being good individuals; it’s about the strength that comes from being bound together by covenants and love (Moses 7:18).


📖 Deep Dive: The Vision of the Last Days

Enoch was shown our day to give us hope. You can use this table to help students visualize the "Gathering" process described in Moses 7:62.

The ProphecyThe Fulfillment Today
"Righteousness will I send down out of heaven"The restoration of the Priesthood and the keys brought by heavenly messengers.
"Truth will I send forth out of the earth"The coming forth of the Book of Mormon (literally "out of the dust").
"To sweep the earth as with a flood"The global reach of missionary work and digital sharing of the Gospel.
"Gather out mine elect"The building of Temples and Stakes of Zion across the world.

💭 Personal Reflection Activity: "The Weeping God"

Read Moses 7:37 together: "But behold, these... shall suffer; wherefore should not the heavens weep, seeing these shall suffer?"

Ask the class:

  • How does it feel to know that God doesn't just "observe" your trials, but He actually feels them with you?

  • Enoch's heart "stretched wide as eternity" (v. 41) when he saw things from God's perspective. How can we make our hearts "stretch" to be more compassionate toward people in our community who are suffering?


🎵 Hymn Integration

To close the lesson, consider singing or listening to "Come, O Thou King of Kings" (Hymns, no. 59).

Watch for these lyrics:

"The Zion of the Lord shall flourish and spread abroad..."

Ask the students to identify which phrases in the hymn correlate with the promises God made to Enoch about the Second Coming and the eventual meeting of the "earthly Zion" and the "heavenly Zion" (Moses 7:63–64).


Handout: Zion, Enoch, and the Heart of God

1. The Prophet Enoch: From Weak to Strong

  • The Man: He felt "slow of speech" and feared people hated him (Moses 6:31).

  • The Miracle: Because he walked with God, he moved mountains and turned rivers.

  • The Goal: He didn't just save individuals; he built a community so righteous that God took the whole city to heaven.

2. What is Zion? (Moses 7:18)

Zion is not just a place; it is a way of living. It is built on three pillars:

  • Unity: One Heart and One Mind.

  • Purity: Dwelling in Righteousness.

  • Equality: No poor among them.

3. The Nature of God (The "Great Surprise")

When Enoch saw the God of Heaven weeping (Moses 7:28), he learned:

  • God is not distant: He is deeply affected by our choices.

  • The "Why": He weeps because we are "without affection" toward one another.

  • The Comfort: Because He weeps with us, He knows perfectly how to comfort us.

4. Prophecies of Our Day (Moses 7:62)

God promised Enoch that in the last days:

  • From Heaven: Righteousness (Angels/Authority) would come down.

  • From Earth: Truth (The Book of Mormon) would come up.

  • The Result: These two forces would "sweep the earth as with a flood" to gather God's family before the Second Coming.


Reflection Question

"I am Messiah, the King of Zion, the Rock of Heaven." (v. 53)

If Jesus is the "King" of your life today, what is one thing you would do differently this week to show Him your loyalty?


Teacher’s Tip: The "Two Zions" Meeting

Explain the beautiful promise in Moses 7:63: When we build Zion on earth, the Zion from heaven (Enoch’s city) will come down to meet us. God says, "We will fall upon their necks, and they shall fall upon our necks, and we will kiss each other." It is a prophecy of a grand, loving family reunion.


Here are five Scripture Mastery Cards designed for your class. You can print these out (or copy them onto cardstock) to help students keep the core doctrines of Moses 7 in their hearts and minds throughout the week.


Card 1: The Definition of Zion

Scripture: Moses 7:18

"And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them."

  • Key Principle: Building Zion starts with how we treat the person sitting next to us.

  • Challenge: Find one way to create "unity" in your family or circle of friends today.


Card 2: The Compassion of God

Scripture: Moses 7:28

"And it came to pass that the God of heaven looked upon the residue of the people, and he wept."

  • Key Principle: God is not a distant observer; He is a loving Father who feels our joys and our sorrows.

  • Challenge: When you see someone hurting, remember that God feels for them, and pray for a way to help.


Card 3: The Rock of Heaven

Scripture: Moses 7:53

"I am Messiah, the King of Zion, the Rock of Heaven, which is broad as eternity; whoso cometh in at the gate and climbeth up by me shall never fall."

  • Key Principle: Jesus Christ is the only sure foundation. We "climb" toward heaven by relying on His strength, not just our own.

  • Challenge: Identify one "step" you can take this week to "climb" closer to the Savior.


Card 4: Truth from the Earth

Scripture: Moses 7:62

"And righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten."

  • Key Principle: This is a prophecy of the Book of Mormon coming out of the ground to help gather the elect in the last days.

  • Challenge: Share a truth from the Book of Mormon with someone this week to help "sweep the earth" with light.


Card 5: The Grand Reunion

Scripture: Moses 7:63

"Then shalt thou and all thy city meet them there, and we will receive them into our bosom... and we will kiss each other."

  • Key Principle: The goal of the Gospel is a joyful reunion. God is preparing us for the day when the Zion we build meets the Zion of Enoch.

  • Challenge: Think of someone you look forward to seeing in heaven. How can you live today to honor that relationship?

🎓 Teacher’s Notes: The JST and the "Book of Enoch"

1. Restoring What Was Lost

The Bible (Genesis 5) gives only a few verses about Enoch, mentioning that he "walked with God" and "was not; for God took him."

  • The JST Connection: In 1830, while Joseph Smith was inspired to translate the Bible, he received a massive revelation that expanded those few verses into the nearly 120 verses we now have in Moses 6 and 7.

  • The Takeaway: Without the JST, we wouldn't know about the City of Zion, God’s weeping, or Enoch’s vision of the Second Coming. This is a prime example of the "plain and precious things" being restored.

2. The Covenant with Noah (Moses 7:49–52)

In the traditional Bible, the covenant with Noah is often seen as just the promise to never flood the earth again.

  • The JST Insight: Moses 7 shows that this covenant actually started with Enoch. God swore to Enoch that He would stay the floods and call upon the children of Noah.

  • The "Bow" Symbolism: The JST clarifies that the rainbow is a sign of the eternal covenant, specifically that Zion will return and the Lord will dwell there again (v. 62–63).

3. The "Lamb Slain from the Foundation of the World" (Moses 7:47)

This phrase is found in the New Testament (Revelation 13:8), but the JST places it firmly in the Old Testament era.

  • Why it matters: It proves that the Gospel of Jesus Christ was taught from the very beginning. Enoch and his people weren't just living "good lives"—they were Christians who built their city on the Atonement of Messiah.


🎨 Visualization: The Two Zions Meeting

This image helps illustrate Moses 7:63. You can explain to the class that "Zion" is not just one city in the past, but a future event where the faithful from all ages finally reunite.


Summary Table for the Class

TopicTraditional GenesisMoses 7 (JST)
Enoch's MinistryMentioned in 6 verses.Described in detail (two chapters).
The City of ZionNot mentioned.The central focus of his success.
God's EmotionsOften portrayed as angry.Revealed as a Father who weeps.
Noah's CovenantFocused on the Flood.Focused on the return of Zion.


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Sunday, January 04, 2026

Jehovah is Jesus Christ

Understanding Jesus Christ as the God of the Old Testament and what that truth means for covenant discipleship


The Last Judgment by J.W. Scott - mural in Washington D.C. temple



By John Fisher (assisted by AI)

One of the most significant doctrinal truths restored in modern times is the clear understanding that Jesus Christ is Jehovah, the God who spoke and acted throughout the Old Testament. This knowledge reshapes how we read scripture, understand God’s dealings with humanity, and view our own covenant relationship with Him. Far from being distant or abstract, the God of the Old Testament is the same loving Redeemer who walked the roads of Galilee and invites us today to “hear Him.”

President Dallin H. Oaks summarized this doctrine succinctly, teaching that when scripture records words spoken by “God” or “the Lord,” those words are “almost always the words of Jehovah, our risen Lord, Jesus Christ” (Oaks, 2023).


Jesus Christ as Jehovah

President Oaks explained:

“The Father introduced His Only Begotten Son, Jesus Christ, as our Savior and Redeemer and gave us the command to ‘hear Him.’ From this direction we conclude that the scriptural records of words spoken by ‘God’ or the ‘Lord’ are almost always the words of Jehovah, our risen Lord, Jesus Christ.”
(Oaks, 2023, p. 102)

This teaching provides a unifying lens for scripture study. The God who covenanted with Abraham, delivered Israel from Egypt, and spoke through prophets was Jesus Christ acting under the direction of the Father.

This truth is powerfully illustrated in the New Testament. When Jewish leaders challenged Jesus’ authority, He declared, “Before Abraham was, I am” (John 8:58). This statement provoked outrage because Jesus was directly invoking the divine name revealed to Moses.

In Exodus, when Moses asked whom he should say had sent him, God replied, “I AM THAT I AM” (Exodus 3:14). Later the Lord clarified, “I am the Lord, and I appeared unto Abraham, unto Isaac, and unto Jacob” (Exodus 6:3). By using the phrase “I am,” Jesus unmistakably identified Himself as Jehovah—the covenant God of Israel.


Why This Doctrine Matters

Knowing that Jesus Christ is Jehovah makes the Old Testament deeply personal. The same Savior who invites the weary to come unto Him (see Matthew 11:28) is the God who led Israel through the wilderness, showed mercy again and again, and patiently taught His people through covenants.

This understanding strengthens faith, especially when encountering difficult or complex Old Testament passages. Rather than seeing two different Gods, we see one consistent divine character—perfectly just, infinitely merciful, and unwaveringly committed to the salvation of His children.


Restoring “Plain and Precious” Truths

The Lord foresaw that essential truths about His identity and covenant relationship would be lost over time. Nephi recorded that “many plain and precious things” would be taken from the Bible (1 Nephi 13:26). However, God promised to restore them through additional scripture and revelation.

The Book of Mormon plays a central role in this restoration. According to 2 Nephi 3:12, the Bible and the Book of Mormon “shall grow together, unto the confounding of false doctrines, and establishing peace.” Together, they testify that Jesus Christ is Jehovah and clarify His role across dispensations.

Other restored texts deepen this understanding:

Accounts like Enoch’s Zion (Moses 7:18–19) and Abraham’s vision of the premortal life are “plain and precious” because they reveal the eternal scope of Christ’s ministry and His role as Jehovah before mortality.


Jehovah and Covenant Relationship

The Old Testament is fundamentally a covenant record. The Lord declared to Israel, “Ye shall be a peculiar treasure unto me” (Exodus 19:5). That covenant relationship—initiated by Jehovah—continues today.

Understanding Jesus Christ as Jehovah clarifies that He is the covenant-making and covenant-keeping God. Through Him, the “new covenant” promised by Jeremiah—where God’s law is written in our hearts—is fulfilled (Jeremiah 31:31–34).

As we study the Old Testament, important questions naturally arise: Why are covenants essential to my spiritual life? What blessings of love, mercy, and guidance come as I remain faithful to them? The answers consistently lead back to Jesus Christ.


Conclusion

Recognizing Jesus Christ as Jehovah transforms how we read the Old Testament. It becomes not merely a historical account, but a living testimony of the Savior’s ongoing relationship with humanity. From burning bush to Sinai, from covenant promises to prophetic warnings, it is Christ who speaks, leads, and redeems.

As we study the Old Testament, restored scripture, and modern prophetic teachings together, we gain a clearer, more unified witness of Jesus Christ—the same yesterday, today, and forever. Knowing Him as Jehovah deepens reverence, strengthens covenant commitment, and anchors faith in the eternal Redeemer.


Reference (APA Style)

Oaks, D. H. (2023, May). The teachings of Jesus Christ. Liahona, 100–105.
https://www.churchofjesuschrist.org/study/liahona/2023/05/51oaks?lang=eng

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Old Testament Testifies of Christ

 How symbols, types, and prophetic narratives in ancient scripture testify of Jesus Christ and invite us to center our faith and daily discipleship on Him

Moses and the Brazen Serpent - Sebastien Bourbon c. 1653-4


By John Fisher (assisted by AI)

From its opening chapters to its prophetic promises, the Old Testament consistently bears witness of Jesus Christ. While His mortal ministry is recorded in the New Testament, the foundation of His mission, identity, and redeeming power is woven throughout the earlier scriptures. As the Savior Himself declared, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39). One fruitful way to find spiritual nourishment in the Old Testament is to look for symbols, types, and narratives that point to Christ—the true Bread of Life (John 6:48). These accounts not only prepare the way for His coming but also deepen our understanding of who He is and what He offers to all who follow Him.

Types and Symbols of Jesus Christ in the Old Testament

Manna: The Bread of Life

When the children of Israel wandered in the wilderness, the Lord provided manna from heaven to sustain them daily. The Lord declared, “Behold, I will rain bread from heaven for you” (Exodus 16:4). Each morning the people gathered this miraculous food, described as “a small round thing…like coriander seed” (Exodus 16:14–15), sufficient for their immediate needs.

Jesus later revealed the deeper meaning of this provision: “I am the bread of life: he that cometh to me shall never hunger” (John 6:35). Just as manna sustained Israel physically, Christ sustains us spiritually. The daily gathering of manna teaches dependence upon God and reminds us that enduring spiritual life comes only through continual reliance on the Savior.

The Sacrificial Lamb

At the time of the Passover, Israel was commanded to select “a lamb without blemish” (Exodus 12:5) and to apply its blood as a sign of deliverance. This act preserved them from death and marked their liberation from bondage.

John the Baptist later identified Jesus as the fulfillment of this symbol: “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). The Passover lamb prefigures Christ’s perfect, sinless sacrifice. Through His atoning blood, all who follow Him are delivered from spiritual death and freed from the bondage of sin.

The Brass Serpent

When Israel murmured in the wilderness, fiery serpents afflicted the people. The Lord instructed Moses to raise a brass serpent so that “every one that is bitten, when he looketh upon it, shall live” (Numbers 21:8). Healing came not through human effort, but through faithful obedience and trust in God’s appointed means.

Jesus explained the symbolism plainly: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14). This account teaches that salvation comes by looking to Christ with faith. His crucifixion, like the raised serpent, offers healing and life to all who turn to Him.

Jonah: Death and Resurrection

Jonah’s experience in the depths of the sea—spending “three days and three nights in the whale’s belly” (Jonah 1:17)—became a powerful sign of Christ’s future resurrection. Jesus Himself declared, “As Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40).

Jonah’s deliverance foreshadows Christ’s triumph over death. This parallel testifies that Jesus is the promised Redeemer who would conquer the grave and offer resurrection to all mankind.

What These Examples Teach about Jesus Christ

Together, these Old Testament witnesses teach that Jesus Christ is our sustainer, redeemer, healer, and conqueror of death. They show that God’s plan of salvation was established from the beginning and consistently revealed through inspired symbols and prophetic events. Beyond these examples, many readers are familiar with additional references—such as the messianic prophecies of Isaiah, the promised Seed of Abraham, and the righteous King foretold by the prophets—all pointing forward to Christ.

Living the Invitation to Seek Christ

In his message “Jesus Christ Is the Treasure,” Elder Dale G. Renlund encouraged us to “remember and always focus on Jesus Christ.” Studying the Old Testament with this purpose in mind transforms scripture reading from a historical exercise into a deeply personal act of discipleship. As we seek Christ in ancient texts, we become more attuned to recognizing His hand in our own lives—guiding, sustaining, and redeeming us today.

Conclusion

The Old Testament is far more than a record of ancient Israel; it is a powerful testimony of Jesus Christ. Through symbols such as manna, the sacrificial lamb, the brass serpent, and the experience of Jonah, the scriptures consistently point to the Savior’s mission and divine identity. As we study with intent to find Him, we are nourished spiritually and drawn closer to the living Christ. By remembering and focusing on Him—in scripture and in daily life—we discover that He truly is the greatest treasure.

Reference 
Renlund, D. G. (2023, November). Jesus Christ is the treasure. Liahona. https://www.churchofjesuschrist.org/study/liahona/2023/11/57renlund?lang=eng

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Sunday, December 14, 2025

Translation of the Book of Mormon

For part of the translation, Joseph Smith used a seer stone.
He placed it in a hat so he could see more clearly.


Miracles, Evidence, and the Power of God


by John Fisher (assisted by AI)

One of the most powerful testimonies in scripture comes from a man who had been blind from birth. When questioned and criticized for accepting a miracle that others could not explain—or would not accept—his answer was simple and unassailable: “Whereas I was blind, now I see.”

Elder Jeffrey R. Holland’s talk, “And Now I See,” invites us to consider that same kind of evidence-based faith. Not faith built on argument or eloquence, but faith grounded in lived experience. As Elder Holland teaches, God brings about His miracles in whatever way He chooses. Sometimes those ways are majestic and unmistakable. Other times, they are plain, unexpected, or even unsettling to human logic.

I share his conviction. The bringing forth of the Book of Mormon was no less a miracle than the healing of the blind man. The same God who used spittle and clay to open mortal eyes used His power—and a young man named Joseph Smith—to bring forth scripture that has opened spiritual eyes across the world, including my own.


Evidence of God’s Ways

In John chapter 9, the Savior does not debate theology with the Pharisees. He does not explain how the miracle will work. He simply acts. He mixes clay, anoints the man’s eyes, and sends him to wash. The miracle follows obedience, not comprehension.

This story teaches a vital truth: God is not constrained by our expectations of how miracles should occur. As Elder Holland reminds us, we often struggle when divine help comes through ordinary instruments—through plain people, simple means, or unexpected processes.

History is filled with examples of humanity resisting God’s chosen methods:

  • Naaman rejecting the Jordan River.

  • Israelites refusing to look at the serpent on the staff.

  • Critics dismissing a book of scripture because of how it came forth rather than what it testifies of.

Yet God continues to work through the humble and the unlikely. A baby in a manger. Fishermen as apostles. A young, unlearned farm boy in New York. And pages in a book that testify—clearly and powerfully—of Jesus Christ.


The Book of Mormon as Miracle

For Elder Holland, the Book of Mormon became his sight-giving miracle. Not through clay or water, but through words, witness, and the Spirit. I echo that testimony without hesitation.

The Book of Mormon has been a rod of safety for my soul. It has clarified my understanding of the Savior’s universal love, His redeeming grace, and His ongoing involvement in human history. When darkness and confusion arise—as they inevitably do—it has provided light, direction, and reassurance.

Critics have long attacked the manner of its coming forth, labeling it impractical or implausible. But the explanation has always been the same: it was translated “by the gift and power of God.” That statement is not evasive. It is declarative. God does not submit His miracles to peer review. He reveals them to hearts willing to see.


My Testimony

Like the healed man, I cannot deny what I have experienced. The evidence is not theoretical. It is personal. I have seen lives changed, faith strengthened, and understanding deepened through the Book of Mormon’s witness of Jesus Christ.

God has that power. He can heal with clay and spittle. And just as surely, He can bring forth scripture through His chosen servant. The method does not diminish the miracle. It declares it.

Where I once had questions, now I have clarity. Where I once sought proof, now I recognize evidence. And like Elder Holland, I say with confidence: I once was blind, but now I see.


Quotes for Reflection

  1. “Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.”

  2. “That the works of God should be made manifest.”

  3. “God can bless us by whatever method He chooses.”

  4. “Some things are both plain and precious.”

  5. “The impact of the Book of Mormon in my life is no less miraculous than was the application of spit and dirt placed on the blind man’s eyes.”

  6. It has been hurled at me that the means by which this book came to be were impractical, unbelievable, embarrassing, even unholy. Now, that is harsh language from anyone who presumes to know the means by which the book came to be, inasmuch as the only description given about those means is that it was translated “by the gift and power of God.”


Questions for Follow-Up 

  1. How do I respond when God’s answers come in plain or unexpected ways?

  2. Am I more focused on how a miracle happens—or that it happens?

  3. What evidence of God’s hand have I personally experienced that I cannot deny?

  4. How has the Book of Mormon influenced my understanding of Jesus Christ?

  5. In what ways might I be dismissing divine help because it arrives “in disguise”?


Like the man in Jerusalem, I offer my witness plainly. God lives. Jesus is the Christ. And the Book of Mormon stands as a modern miracle—no less real, no less powerful, and no less divine than sight restored to blind eyes.

References:

Holland, J. R. (2025, October). And now I see. General Conference of The Church of Jesus Christ of Latter-day Saints. https://www.churchofjesuschrist.org/study/general-conference/2025/10/41holland?lang=eng

Dirkmaat, G. J., & MacKay, M. H. (2023, April 21). How the translation of the gold plates took place. LDS Living. https://www.ldsliving.com/how-the-translation-of-the-gold-plates-took-place/s/11461

Henrichsen, K. B. (2007, July). What did the golden plates look like? New Era. https://www.churchofjesuschrist.org/study/new-era/2007/07/what-did-the-golden-plates-look-like?lang=eng

Hashtags:

#AndNowISee
#BookOfMormon
#ModernMiracles
#FaithAndEvidence
#Testimony




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Sunday, November 23, 2025

A New Dawn of Hope

 


Jesus Christ and the Power of New Beginnings

by John Fisher (assisted by AI)

Every one of us longs for a fresh start—a moment when we can lay down what weighs on our hearts and begin again with hope. In his powerful General Conference message “Jesus Christ and Your New Beginning,” Elder Patrick Kearon teaches that new beginnings are not rare spiritual privileges reserved for the few; they are the very heart of the gospel of Jesus Christ. Through Him, every one of us—no matter our history, weaknesses, or discouragements—can rise again. Even me. Even you.


Summary of Elder Kearon’s Message

Elder Kearon begins by highlighting a profound scriptural understatement: “Jesus went about doing good.” This simple phrase cannot contain the immeasurable compassion, mercy, power, and goodness of the Savior’s earthly ministry. He touched the untouchable, lifted the broken, forgave the sinner, healed the sick, and raised the dead. To every person He encountered, the Savior offered a new beginning.

These new beginnings are not limited to ancient stories. Elder Kearon teaches that Jesus offers the same new beginnings to us—every day, every week, and every moment when we turn toward Him. Baptism, covenants, repentance, sacrament, and enduring faith are pathways through which He invites us to “walk in newness of life.”

Repentance, Elder Kearon reminds us, is not meant to be a fearful concept. It is joyful. It is hopeful. It is a daily gift that opens the door to change. Through Jesus Christ, we can shed old patterns and rise with renewed spirit—even when we feel stuck, discouraged, or imperfect.


Five Quotes That Illuminate the Message

  1. “All of us can have a new beginning through, and because of, Jesus Christ. Even you.”

  2. “He is the very essence—and source—of goodness!”

  3. “Jesus gives us as many new beginnings as we need.”

  4. “You don’t have to be who you’ve been before.”

  5. “New beginnings are at the heart of the Father’s plan! Fresh starts are the mission of the Son!”


Personal Application: My Own Need for New Beginnings

As I reflect on Elder Kearon’s message, I feel the Savior’s invitation deeply. I have places in my life where I need new beginnings—where I long for His forgiveness, strength, and renewing grace. Like many, I stumble in familiar ways and sometimes feel weighed down by the very patterns I want to overcome. Elder Kearon’s message reminds me that Christ does not tire of offering new starts, even to me.

My Personal Need for Renewal

What I Know Because of Jesus Christ

Because of the Savior, my failures are not final.
Because of Him, my weaknesses do not define me.
Because of Him, every day is a new dawn, a new beginning.


Conclusion: A Hopeful and Encouraging Future

Elder Kearon ends with a reminder that the greatest new beginning in history occurred when Jesus Christ rose from the tomb. Through His Resurrection and Atonement, every one of us can rise—from sin, from discouragement, from unhealthy habits, from fear, from spiritual fatigue, from emotional struggle.

There is no “too late.” There is no “too many times.”
The Savior offers a new beginning today—right now.

With His help, I can change. You can change.
We can walk forward with hope, courage, and confidence that Jesus Christ—the Author and Finisher of our faith—will walk beside us as we take every small, imperfect step toward Him.

New beginnings are real. They are personal.
And they are available as often as we need them.


Reference

Kearon, P. (2025, October). Jesus Christ and Your New Beginning. The Church of Jesus Christ of Latter-day Saints. https://www.churchofjesuschrist.org/study/general-conference/2025/10/31kearon


Keywords

new beginnings, repentance, Jesus Christ, hope, change

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Tuesday, June 10, 2025

Easter Reminds Us

Eternity’s Great Gifts: 
Finding Peace, Joy, and Belonging through Jesus Christ

The Resurrected Jesus with Mary. ar.inspiredpencil.com


Introduction:

In his April 2025 General Conference address, “Eternity’s Great Gifts: Jesus Christ’s Atonement, Resurrection, Restoration,” Elder Gerrit W. Gong of the Quorum of the Twelve Apostles delivers a tender and powerful message about the depth of the Savior’s love. He helps us see that through Jesus Christ, we receive eternal gifts—peace, transformation, and a deep sense of belonging. Elder Gong draws on personal experiences, scriptural testimony, and global perspectives to invite each of us to embrace the Savior’s life-changing grace.

Summary:

Elder Gong’s message centers around the three eternal gifts of Jesus Christ: His Atonement, His Resurrection, and the Restoration of His Church. Through stories of sorrow and joy, he reminds us that Jesus understands our tears—whether of grief or joy—and is with us in our most vulnerable moments. The Savior weeps with compassion, just as He rejoices in our faith and spiritual victories.

Elder Gong shows how these divine gifts bring healing to our relationships, freedom from sin, relief from perfectionism, and restoration of all that was lost or broken. He weaves global experiences and scriptural connections, including insights from Easter, Passover, and the Restoration on April 6, to show how these events converge in eternal harmony. His message reminds us that we all share divine identity and a common invitation to come unto Christ.

Five Quotes:

1. “When our tears flow, we sometimes apologize, embarrassed. But knowing that Jesus Christ understands life’s pains and joys can give us strength beyond our own.”

2. “In all good things, Jesus Christ restores abundantly—not only what was but also what can be.”

3. “Easter in Jesus Christ helps us mend, reconcile, make right our relationships, on both sides of the veil.”

4. “Because God our Father loves all His children in every age and land, we find His loving invitation to come find peace and joy in Him in many traditions and cultures.”

5. “We rejoice in the garments of salvation and the robe of righteousness. We shout, ‘Hosanna to God and the Lamb!’”

Conclusion:

Elder Gong’s message is one of profound hope. No matter our circumstance—grief, regret, separation, or yearning—we can find peace in Jesus Christ. His Atonement heals, His Resurrection gives hope beyond death, and His Restoration opens the way for every soul to receive eternal blessings. Christ understands our human experience and walks with us, helping us become whole.

Suggestions for Follow-Up:

Reflect on times when you felt the Savior near during personal sorrow or joy. Write them down and consider sharing your testimony.

Read John 11 and 3 Nephi 17 to feel Christ’s compassion and presence in times of weeping and rejoicing.

Attend the temple or prepare to go, remembering the eternal joy of being with loved ones.

Share Elder Gong’s talk with a friend or family member who may need reassurance of Christ’s love and the promise of restoration.

Consider how the Restoration blesses your daily life and renew your covenant commitment through prayer and scripture study.

Keywords:

Atonement, Resurrection, Restoration, Easter, Jesus Christ

Hashtags:

#EasterHope #JesusWept #RestorationPower #AtonementOfChrist #PeaceInChrist

Reference:

Gong, G. W. (2025, April). Eternity’s Great Gifts: Jesus Christ’s Atonement, Resurrection, Restoration. The Church of Jesus Christ of Latter-day Saints. https://www.churchofjesuschrist.org/study/general-conference/2025/04/45gong?lang=eng

This summary was created with the aid of AI. 


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Saturday, June 07, 2025

Teaching Children of Jesus

“Thou Art the Christ”: 

Teaching Our Children to Believe, Belong, and Become

They brought their little children - by Walter Rane

By John Fisher (assisted by AI)

Introduction:

In a world filled with distraction, doubt, and digital noise, Sister Amy A. Wright’s April 2025 General Conference message, “Thou Art the Christ,” reminds us that nothing matters more than teaching children to know, follow, and become like Jesus Christ. As First Counselor in the Primary General Presidency, Sister Wright offers powerful insights on how belief, belonging, and becoming form the foundation of lifelong discipleship—and how we can help children walk that path with purpose and joy.

Summary of the Talk:

Sister Wright begins with a touching story about her son Eli, whose passion for law—and for the Lawgiver, Jesus Christ—grew from a young age. His courageous testimony of Christ in a secular law school interview, and the unexpected outcome, set the stage for the talk’s central message: children must be taught to believe in Jesus, belong to His Church, and become like Him.

1. Believe – Children need more than just stories about Christ; they need to see, hear, and feel His presence in their daily lives. Testimonies, sacred images, and experiences with the Holy Ghost help children truly know Jesus Christ.

"I invite you to ponder what this can look like in the life of young children. Do they hear testimonies of Jesus Christ and His gospel? Do they see reverential, worshipful images of His ministry and godhood? Do they feel and recognize the Holy Ghost testifying of His reality and divinity? Do they know of His message and mission?"

2. Belong – Through covenantal belonging, such as baptism and Church membership, children are strengthened by sacred promises and community support. Parents and leaders play a vital role in preparing them for that path.

"How can we help children make and keep sacred covenants? In the Come, Follow Me manual, in appendix A and B, we find conversation starters and lessons that will empower families and support teachers and leaders in their sacred responsibility to prepare children for a lifetime on God’s covenant path."

3. Become – Children are not passive disciples. They are invited to act, to lead, to testify, and to grow into the likeness of Christ. We must guide them with love and give them opportunities to serve and shine.

"When we tell our children we love them, are we also telling them that their Father in Heaven and Savior Jesus Christ love them? Our love may comfort and inspire, but Their love can sanctify, exalt, and heal."

Five Inspiring Quotes from the Talk:

1. “The archetype of morality I strive to pattern my life from is that of Jesus Christ.”

2. “We want our children to believe in Jesus Christ, belong to Jesus Christ and His Church through covenant, and strive to become like Jesus Christ.”

3. “As Jesus Christ becomes the focus of our lives, what we desire, and how we desire it, is forever altered.”

4. “Without Jesus Christ there is no power to change, no purpose to aspire to, and no reconciliation of the travails of life.”

5. “This Jesus … [is] a glorified, omnipotent, resurrected, exalted, worshipful, powerful Only Begotten Son of God, who is mighty to save.”

Conclusion and Suggestions for Follow-up:

Sister Wright’s message is a clarion call to parents, teachers, and leaders: start now. Don’t wait to help children develop a relationship with Jesus Christ. Begin with small but meaningful actions:

Share your personal testimony of the Savior regularly.

Display reverent images of Jesus in your home.

Read from the scriptures as a family, focusing on His words and works.

Use the Come, Follow Me manual (Appendices A and B) to create simple, Christ-centered lessons.

Give children meaningful roles in family home evenings, sacrament talks, and service opportunities.

Let us teach our children not only about Christ but to truly know Him. In doing so, we fulfill our divine responsibility and give them the greatest gift possible: the Light of the World.

Keywords:

Jesus Christ, children, discipleship, covenant, faith

Hashtags:

#ThouArtTheChrist #ComeFollowMe #FaithInJesus #PrimaryPurpose #ChristCenteredHome

Reference:

Wright, A. A. (2025, April). Thou Art the Christ. General Conference of The Church of Jesus Christ of Latter-day Saints. https://www.churchofjesuschrist.org/study/general-conference/2025/04/32wright?lang=eng 

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